Changed Perspective

Psalm 34: 1-10, 22; Philippians 4: 2-9

Who here is a worrier? My grandmother was a worrier. She worried about everything—crime, sickness, death, car rides, airplane rides (which she never took), cancer, her cakes not turning out right, and if there wasn’t something to worry about, she got worried that she wasn’t worrying. But then a friend of mine used to say that when he got worried, he was told that worry is a sin. Thus, he was doubly worried because he was worried about the original thing and now worried about sinning for worrying. How many of us live like that every day? We worry about so many things, and if there’s nothing worrying us, we worry about why we aren’t more worried! 

Paul was a man who had every right to worry. At every stage of his life in ministry, he faced danger. The Jewish leaders hated him and wanted him dead. Rome was bothered by him. The Christian Jewish leaders did not like him and wanted him out of the way. Occasionally he was beaten and imprisoned in his travels to share the Gospel, and finally he was shipped off to Rome for his final trial. Paul’s life was a case study in why one should be worried. And yet, Paul lived with this changed perspective. 

He writes in Philippians these rules for living a happy and joyful life: settle disagreements, be filled with joy, pray over worries and needs, keep your thoughts fixed on Jesus, and put into practice all of these things you know and have learned. What Paul is telling us is that we need a changed perspective. I had a teacher in school used to say to us in a syrupy, sing-song voice, “Turn that frown upside down!” It worked because most of us changed our perspective from worry to irritation. We all, however, need a bit of a changed perspective in our lives. 

In particular, Paul writes, “Don’t worry about anything; instead, pray about everything.” This All Saints Sunday we may come here with sadness in our hearts for the loved ones we have lost. We may come with nostalgia for times and places which we miss but now live only in our memories. We may come with worry for what will happen Tuesday when we all go and do our civic duty. Indeed, if we want to worry in our modern life, there is nothing like an impending election to give us all some acid reflux. And into this cloud of confusion, worry, sadness, and perhaps even fear, Paul tells us to have a changed perspective. Worry about nothing and pray over everything. 

There’s an old hymn that tells us “Prayer is the Christian’s vital breath, the Christian’s native air; their watchword at the gates of death; they enter heaven with prayer.” Paul first addresses a conflict in the Philippian church. Euodia and Syntyche have what seems like a long-standing disagreement. Paul writes that it must be settled, but he never takes sides. You see Paul’s perspective wasn’t about who was right in such quarrels. Paul wanted to change their perspective that the well-being of the church outweighed both their desire to be right and whatever quarrel they may have. 

Paul also tells the church to fix their eyes on all that is good. He specifically lists things that are true, honorable, right, pure, lovely, and admirable. It would have been easy to simply say, “Fix your eyes on Jesus,” but Paul is trying to change a perspective. He knew they would likely disagree about what Jesus would want because for all our spiritual gifts and wisdom, we are still humans trying to discern what the way of Jesus is. And there is no shortage of disagreement in how faith should be practiced. Paul wanted to change their perspective. It’s not about a debate, or who wins the debate. Everyone needs to fix their eyes on the things that are true, honorable, right, pure, lovely, and admirable. Don’t just look at Jesus, actually follow him. 

Paul leaves them with the advice to put into practice all that he has taught them and showed to them. Paul was adamant in his own life about demonstrating the faith he believed. True that Paul is where we get the concept of grace comes from faith alone, but Paul didn’t just sit around resting on his faith alone. He put faith into practice, and in every church he founded, he expected them to put faith into practice. He preached the grace of Jesus, but he implored people to live lives worthy of the Gospel of Jesus. It’s not enough to just claim faith, you need to have a changed perspective and a changed heart and soul. 

Where does that leave us in the context of the church at Philippi? We need a change of perspective in several ways as well, and I say these generally, not to stomp on toes. First, we are too quick to categorize people. We see divisions be they black or white, liberal or conservative, Baptist, Methodist, or something else, and many more. Modern life has become about how we classify and categorize people. But Paul’s perspective, leaning on the message of Jesus, tells us that what we see are children of God, people made in the image of God. For those who grew up with the old terminology, it would be “souls in need of saving.” 

Second, we need a changed perspective on our worry. How often do we let our worries and nervousness dwell with us? We never address it, never offer it up in prayer. Instead, we just mosey through life with this undercurrent of worry in our minds humming like the loud refrigerator that won’t cut off. Paul tells us that prayer helps with our worries. When was the last time we sat and named our worries before God, or asked a friend and fellow church family member to pray with us, not for us, but with us? Ok, get your toes ready, how many times do we say prayer is the answer, and we will pray for someone, yet it never happens because we get so distracted? Paul didn’t feel the need to elaborate. Worry about nothing, pray about everything. It seemed pretty clear-cut to him. 

Finally, we need a changed perspective on how we approach church. Modern society sees itself as a consumer in the realm of faith and church. We see church as a place where we go and receive instead of going to give, to find a common mission to share the love of Jesus and minister to our neighbors. Each of these church members we remembered today gave to that mission in some way. Lew could fix anything, and often he fixed things here whether it was a handicap ramp that needed updates, the doors, printers, or testing on the old ceiling to make sure it wasn’t toxic before the renovation. Raymond would bring clothes and donations for those who needed them at the Rescue Mission. He knew the men there needed things because he had graduated from there as well. And James came when health was already beginning to fail, but he gave gifts, quips, letters, and books to minister to me and support the work of the church. 

A changed perspective means we come here both to be home and to find a common mission. There is no denying that our community and world need a church that is gentle, loving, and ready to offer grace. But the world around us also needs us to be focused on where Jesus calls us to go, and where the Spirit leads us. Too many churches and denominations are focused on fighting and squabbling, too many are living like Euodia and Syntyche, to find that calling and go out to share help and love in the world around them. 

Friends, when we examine our hearts and minds today, where do we need a changed perspective? Are we filled with worry? Do we find strife wherever we go? Do we need to find a little more of what is true, pure, and lovely in our walk of faith? Do we need to get a little bit more engaged in the practice of our faith? Be honest, but also be gentle. Paul was not harsh with anyone in the Philippian church. Instead, he challenged them to grow and change their perspective on life, on faith, and on their work for the kingdom of God. That same challenge stands for us today. May our hearts, minds, and souls be fixed on Christ the Savior, and may our words and deeds tell the story of perspective on faith.

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“140 Years: Planting and Growing in Christ.” - Rev. Joe Culpepper

“140 Years: Planting and Growing in Christ.” - Rev. Joe Culpepper

1 Corinthians 3:5–11

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"Whose Image is This" - Dr. Adam Harmon, RM

"Whose Image is This" - Dr. Adam Harmon, RM

Mattew 22:15-22

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”At the Sea and At the Table” –Rev. Sarah McClelland-Brown

”At the Sea and At the Table” –Rev. Sarah McClelland-Brown

Exodus 14: 5-7, 10-14, and 21-29

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A Life of Love

Psalm 36: 5-12; Romans 13: 8-14

The other day I was incredibly tired, and unable to focus in the morning. A certain little creature that lives with me had kept waking me up much of the night. Following my usual routine, I went to the kitchen to make coffee before my shower. Once done, I prepared to enjoy a nice and delicious cup of coffee. The first sip seemed a bit off. The second had the consistency of wet sand. My worst fears were confirmed. I forgot the filter and had a coffee pot full of coffee grounds. And no, I did not eat my way through the coffee.

Having a filter is important. It protects from gross things coming through. It stops the bad from getting into the good. Some of us lack a filter. If it pops into our head it comes right on out our mouths. I understand this well. My admin when I worked in the Macon office got me a mug for my birthday that says “No Filter.” Yet in Romans, Paul talks about how we filter our walk of faith through the commandments Christ gives. Now I am aware that of all people to talk about filters, Paul is perhaps the most ironic one. 

Paul writes that the way to follow what Christ says is to filter everything through the two greatest commandments: love God with your whole heart, and love your neighbor as yourself. A friend once said to me that Paul’s words are very true. If we live our lives assessing whether our actions follow those two commands, we will be doing as Christ says. Everything we say, everything we do, every action we take should be prefaced with our asking whether it aligns with two things: love of God and love of neighbor. 

Paul tells us that all the commandments—not coveting, murdering, committing adultery, stealing—all of these can be summed up in love of neighbor. If you love your neighbor, you won’t cheat with their spouse. If you love your neighbor, you won’t steal their stuff. If you love your neighbor, you won’t kill them. Loving one’s neighbor means filtering out the bad behaviors and treating them in the way Jesus would. We filter out unkindness, distancing, othering, prejudices, and actions of actual harm to them. 

There are two big bases for this. First when we talk about neighbor, we have to remember the story of the Good Samaritan. Jesus provides a very expansive definition of “neighbor” to include literally everyone, even the person proper Jews were warned to stay away from. But this understanding also follows the scripture that God is not willing any should perish. It is in and through us and our love of God and love of neighbor that people see what makes faith so powerful. 

If we live in love, we are an attractive welcome to all who need a place to belong, to love God in a family that supports and encourages, and a place where saints are made and sins are left behind. I’m reminded of a story between a church and a bar. A man went to church with his wife. During the service, he was told that he was sitting in the wrong part of the pew and needed to move. His phone accidentally went off in the prayer. Several members scolded him after the prayer. On the way out, the pastor fussed at him for ruining such an important time. His wife reprimanded him all the way home for being so brainless and embarrassing. He never went to church again. 

That night he went to a bar, and while still nervous, he spilled his drink. The waiter came and apologized and gave the man an extra napkin. He was provided a replacement drink at no cost. A janitor came and mopped it up saying, “No problem, sir!” And the manager, who was making rounds, she came up and gave him a hug saying, “Hun, we’ve all been there. Don’t worry.” He went to the bar almost every night. Moral of the story is that people will go where they feel welcomed and loved. 

One of the worst things we can do as followers of Jesus is to make the bad habits, poor behaviors, and bad things seem more attractive than our faith. A friend of mine was watching this street preacher a few days ago. The man was fired up and talking about finding faith to avoid hell and eternal punishment. He specifically targeted this business-looking woman, and she replied, “You’re just mean, I’d rather take my chances with hell. Your religion looks just as bad.” 

Now, it’s easy to simply chalk this up to evil and wickedness simply permeate society so much, people of faith can’t do anything about it. But I think, if we simply default to the idea that things are just to wicked to make a difference, we are getting ourselves out of accountability and mission. It has always been easy to scare people into faith as an alternative to eternal punishment. But we live in a society where hell feels like the present and not an eternity. Scaring people no longer works. In a world where people don’t think about the afterlife, we have to talk about the power of faith in this life. 

The Psalm gives us the words. God’s love is vast as the heavens. God’s faithfulness reaches beyond the clouds. God’s righteousness is like mighty mountains, and God’s justice is as the ocean depths. All of humanity finds shelter, and God loves human and animal alike. Imagine if we changed the words, “Find Jesus or dies and suffer for eternity in fiery misery,” to the following: “For you are the fountain of life, the light by which we see. Pour out your unfailing love on those who love you; give justice to those with honest hearts.” This is what faith means to us, and how we live our lives. 

One of the most important things for Paul, as an evangelist, was the need to adapt the Gospel to context in which he preached. He never changed the fundamental message and meaning, but the way he preached it changed based on whether he was in a Jewish setting, Greek setting, or some other location. He adapted the WAY he presented faith, so that every culture could understand and grasp the meaning. 

In the same way, we have to modernize how we share the Good News. Vastly more people are on social media than read print magazines. Much fewer people worry about the afterlife. Many live in a place of stressful budgets, worry and strife in the national politic, and lean much further into science than faith. Living a life of love means we adapt the way we share the Good News to reach those who need to hear it. And we must do this with a sense of urgency. 

There is too much hate, animosity, violence, and ill-feeling for us to take part in the same. But this idea of a filter—that all our thoughts and actions get filtered in this test of loving God and loving neighbor is a good way to do a hard reset. Not only is this a question of grace and redemption, but it is also best practice in life. Jesus didn’t just leave us with a message of redeeming love, but in his life, we also see the best practices for living our lives on earth. In filtering all we do and say through this lens of love, we also live in the best example we have—the life and love of Jesus himself. 

Filters are an important part of life. When it comes to my coffee, I certainly don’t want to chew the grounds all morning. If I’m making a custard, I want to filter it in case any of the eggs solidified and made scrambled eggs in the heat. If I’m swimming, I don’t want to forage through algae and leaves in the pool. And if I’m talking in a group, I certainly don’t want every thought in my head to come out of my mouth. 

Likewise, filters are important in our faith. Jesus tells us, and Paul echoes, that even though there are hundreds of rules, laws, and commandments, there is a simple way to follow. You don’t have to keep track, make tick marks in every column of behavior—good or bad—or do any other guidance method. Everything you do, everything you say, everything in life, ask two questions: Does it show the love of God, and does it show love of neighbor? In doing that very thing, we will follow Jesus just as he told us to do.

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To Do or Not To Do

Jonah 1; Jame 4: 11-17

When I began this “favorite scripture” theme, I did not expect someone to write, “The Book of James.” Now, I, too, am a great fan of this epistle, but I somehow think you all would not appreciate the morning reading being entire 5 chapters or 108 verses of the Book of James. Yet, there is this continuing theme in James’s letter of faith being active and doing within the living of the community. For James, faith is something that is alive, moving, and puts study into practical action within the world. 

Years ago, I visited a long-term member of this church shortly before she died. Her name was Barbara Wright, and she had one of the wildest senses of humor I have ever experienced. She told me during the discussion, “I don’t believe in reincarnation. But if there is such a thing, I sure don’t want to come back as the third verse of a 4-verse hymn in a Baptist Church. You’ll never do anything.” 

James describes his belief in an active and engaged faith in verses 15-17 here, “What you ought to say is, ‘If the Lord wants us to, we will live and do this or that.’ Otherwise you are boasting about your own pretentious plans, and all such boasting is evil. Remember, it is sin to know what you ought to do and then not do it.” James’s words here become very simple: don’t criticize and judge, and don’t make plans outside of the will of God. Now, a little context. James and Paul did not always see eye to eye. Paul believed that it was no longer necessary to follow the old Mosaic law for grace. James believed you should keep the law as an ongoing tradition, but follow Christ as part and parcel of this. So, Paul talks a lot about where the spirit leads you, but James focuses on following the commandments and directions God gives. 

At the heart of this epistle is a battle back and forth. James talks about the world in terms of greed, hunger for power, and the lusts of humanity versus the simply following the will of God in your life. For him, faith had to active, moving, doing because that kept you seeking after where God is calling you next in your life and walk of faith. The church at Jerusalem, where James served, was the posterchild for the old saying, “Idle hands are the devil’s playground.” The members were a cluster of very judgy, very difficult devotees of religious law. The followers of Jesus there in Jerusalem do nothing to help Paul when he is set upon and taken into custody at the behest of the Temple religious leaders. The irony of their inaction is not lost on me. 

James, perhaps unintentionally, exposes how easy it is to ignore the will of God when you are not actively seeking to do and go where God says. The other biggest difference is Paul focuses on personal behavior sins. James focuses on systems of sin. We are trapped in a world that prioritizes power and greed as the keys to success. Yet in the way of Jesus, humility and obedience are they marks of a strong and faithful follower. We are told about the tools of criticism, judgment, and manipulation of the rules as a means to success in society, but James says tells us absolutely not on these things. 

James gives us a reminder that just because we live in a sinful world and cannot escape in-built sinful ways, we don’t have to accept them as part of daily life. You can purchase clothing and coffee not made with exploitive child or slave labor. You can live in kindness instead of judgment. You can work for the good of God and neighbor instead of running the rat race of power to success. You can share blessings, and know that God will give you what you need, instead of hoarding all that you receive in life. These signs of living in Christ are how we show faith has changed us and made a difference. 

Let’s look at an example of when the call to follow God is a failure. Jonah was called by God to go and preach to Nineveh. Jonah, a prophet, heard what the Lord said, then, we are told, he did the opposite. He went the opposite way, and he fled from the calling of the Lord. Now it is not unheard of that prophets and leaders would resist God’s call. 

Moses shrank away from Pharaoh and needed a whole burning bush. Elijah fled from denouncing King Ahab and took some convincing to go do his calling. Jeremiah recoiled from prophesying to the nations. All of these important and powerful leaders of faith at one time or another tried to escape God’s call. But Jonah is different. He didn’t talk to God like they did. He not only tried to escape, he rejected God’s call. Furthermore, not only did he ignore God, run from God, and reject God, he also spent a fortune trying to get away. Though most translations of the text make it sound like Jonah paid for a seat on the boat, scholars believe the best translation is that he paid the entire fare of the boat just to get away from God and what God had called him to do. There was nothing Jonah would not do to get away from what God had asked him to do. 

The bigger problem is when we ignore God’s calling, it doesn’t affect just us. Jonah’s willful disobedience put the entire city of Nineveh at risk of utter destruction and desecration. God wanted to redeem those people and bring them back to God’s graces. But Jonah’s desire was for their destruction. He was willing for everyone in Nineveh to perish by withholding the news of God’s hope for their hearts to be turned to what was right. But the sailors and passengers were also innocent victims of Jonah’s disobedience. They were terrified. They lost the cargo. And they were fully prepared that the storm would cost them their lives. Every bit of that was Jonah’s fault. His disobedience caused it. 

When we ignore God’s call and fail to follow God’s will either accidentally or willfully, we create innocent victims in the path of our wrongdoing. That’s why James is so concerned with having an active and doing faith. He knows the ripple effect of our inaction and disobedience. He understands that an inactive faith hurts others who need God in their lives as well as the love of Jesus every day. 

My friends, to fall short in our life as Christ followers includes both the things we do which are wrong and harmful as well as what we fail to do or leave undone. Now circumstances, troubles, and the insanity of life may limit how much we can do. But to completely ignore God, when you feel that little tug on your heart, or in your mind, hurts our relationship with God, and it hurts those who need us to live for God in this world. 

Elsewhere in James 2:17, he says more pointedly, “Faith without works is dead.” It is in our living that we show our believing. It is in our actions that we show God on earth. It is in our doing where we become the proof of what we proclaim. The question for us is not, “Can you say you’re a Christian?” but instead, do you live like one? Faith is not a theological talking point. It is alive, growing, changing, and moving as we mature and change in our relationship to God. 

The two deadliest things to faith, according to James, are stagnation and inaction. If we never grow, then what’s the point of faith? If we never do anything with it, then why do we believe in the first place. Hebrews 11 tells us that faith is not just a wish or hope, but it is evidence and substance. The evidence, or proof, and the substance, or doing, are what show that we have faith. For James, faith requires doing. For Jonah, he went from disobedience to waiting, to proclamation, and finally he talks to God. God can work with reluctance, but God cannot do anything with disobedience. 

I’ve learned a lot of things from my time pastoring this church. Barbara Wright’s comment that she wouldn’t want to come back as the third verse of a 4-verse hymn stuck with me because it was funny. But underneath the cuteness, there’s a bit of theological weight. If we simply exist with our belief and never do anything of substance with it, what good is it to us and to the rest of the world around us. Our faith calls us to live, to do, and to share God’s good news every single day, to every single person, in every single way we can. 

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A Clean Heart

Psalm 51: 10-12; Matthew 18: 1-7

There are certain things about humanity that I simply don’t understand. In most restaurants and food service places, there is a sign next to the restroom sink that says, “Employees must wash hands before returning to work.” And I’m sorry, but who is not washing their hands after using the bathroom? Now I get it some bathroom sinks may not look appealing, but most restaurant bathrooms are properly maintained. In 2026 with all we know, all we have access to in our phones, why are we telling adults, ADULTS! to wash their hands? 

Growing up, we often heard the phrase, “Cleanliness is next to godliness.” That idea was instilled in me, and I continue working hard to make sure the spaces I occupy are clean. My grandmother was a cleaning fanatic. She did a deep clean of the bathroom one time with an old school ammonia cleaner. Then for good measure she bleached the bathtub. Shortly thereafter, she went to the emergency room because if you mix Clorox and ammonia, you get a gas chamber. 

It is no surprise that the Psalmist uses this same word… “Create in me a clean heart, O God.” This Psalm stands out for the very heaven lament and guilt that run throughout it. It is a Psalm that acknowledges the shortcomings of the Psalmist and the power of God to restore even in the midst of living with those shortcomings. When the Psalmist says “create,” it acknowledges the power of God because the word for create refers only to work that God can do. The transformation of heart and mind sought in this Psalm is something God does within us, not something we can figure out how to do on our own. 

Now, often, the Old Testament depictions of God are less than gentle and loving as the New Testament ones. But the Psalms give us a deep insight into the loving, grace-filled nature of God to those who may not have deserved it. When the Psalmist asks for God to save him, it is both from the literal dangers of the world around him, but it also means in a more faith-based sense. Saved means being restored to conditions which make abundant life possible. 

That is what we talk about in Jesus—the one who brings life, hope, grace, and restoration. But God in the Psalms is also a God of restoration. Though we sometimes read of God being punishing and harsh in dealing with humanity’s faults, the fundamental nature of God is geared toward restoration, rehabilitation, and recreation. That is what the Psalmist speaks of: creating a clean heart, rehabilitating the spirit towards God, and restoring the joy of life from a place of wrong and despair. 

The whole work of faith is about cleansing away the things that guilt and burden us and restoring or recreating our hearts and minds in the love of Jesus. That restoration is both in relation to God, but also in mission to the world. It is impossible to love God and not love people. It is impossible to love God and not see God in all of humanity. The clean heart in a follower of Jesus sees others as people who also need God and not in any other belittling or demeaning way. If we become distracted by how somebody is, how they act, how they live, what they look like, then we will forget our ultimate call of showing what the grace and love of Jesus is truly like for them. 

So, what does it mean to live with a clean heart and right spirit? In our Gospel lesson, the disciples are wrangling over who would have the greatest position in the kingdom of heaven. One commentator, in a very snippy way, said, “Not only were they asking about rank in the Kingdom of Heaven, they presupposed they were even in the Kingdom of Heaven.” Jesus was not about to tolerate this behavior. 

Jesus tells them to become like children. To us, this isn’t so shocking. But in a first century society, children were regarded as inferior beings, lacking rights, lacking in status. They were seen as property instead of individual humans with rights and privileges. Telling the disciples to become as children was shocking. It was a call on them to humble themselves, to give up their pretension of importance, to give up their independence and self-reliance.  

Cleansing your heart and becoming as children actually go very well together. As children, the disciples had no abilities on their own apart from God in their lives. When we cleanse ourselves literally, we rely on the soap to do the work. When we cleanse ourselves spiritually, we have to rely on God to do the work. And yet in this, there is a blessing. My friend said the worst thing that ever happened to her was becoming an adult. Her fondest memories of childhood were not paying bills and having energy. 

We are constantly bombarded every day with responsibilities, health issues, work, managing bills, managing a home, figuring out enough technology to use a phone or some other general thing. And for some of us, we have the existential dread of what fresh nightmare tomorrow may bring because we are constantly in a triage mode. 

As simple as it sounds, to rely on God in life and give over our struggles to God is freeing and encouraging. Even for a person who likes to be in control of things, sometimes, turning troubles over to God can be liberating and cleansing. We talk about restoration in terms of salvation and grace, but sometimes restoration is just a reset on your day. After a particularly hard day, sometimes you need to come home, eat some cheese and chocolate, clear the clutter, bad news, and troubles from your mind, and simply rest. That is also soul-cleansing. That is also restoration of our hearts, minds, and lives. 

But I believe Jesus means more for us than just the context of children’s status in society in first century Judea. What characteristics define being childlike? Children are inquisitive. They ask about everything, and they explore everything. Children tend to be trusting—making friends easily and forming quick bonds to trustworthy adults. Children are intuitive and vulnerable. They often can read your mood and work to make you feel better if you seem down. 

A cleansed heart means we trust in God and rely on God. The disciples wanted to be greatest in the kingdom, but for Jesus, the greatest is the least. The expectation for us is to trust, to continue to grow and learn and develop in our faith, and to be sensitive to those in need of love and care around us. A cleansed heart and right spirit doesn’t have time for foolishness because it is always focused on God and the next step in the journey with God. 

Comedian John Crist has a joking song about checking your heart. In it, he lists a number of things that show you need to check your heart, to include: showing up late to practice with the worship team every single time, illegally driving in the HOV lane, rolling through a stop sign, disappearing on someone you’ve dated, being in appropriate with someone who doesn’t want the advance, giving up on your daily Bible reading, being enslaved to social media, and very oddly specific, having gin and tonic in a Sonic cup. The point is that a right spirit, and cleansed heart, and restored soul are found in the little things we do that can create big problems. 

Germs are also small. But if we never wash them away, they can create big problems in our lives. When President James Garfield was shot by an assassin, it was not the bullet that ended his life, but the infection from contact with unclean hands on the wound. Little cheats can add up quickly to big problems. That is why we correct children’s bad behaviors. That is why we wash hands. And that is why we check our hearts and keep seeking God. 

I don’t know how to tell a fully grown adult that they need to wash their hands. I thought that was something we all just generally learned and agreed on. But as my grandmother said, “Cleanliness is next to godliness.” So then, let us trust in God to cleans our hearts, give us right spirits, and restore us to the joy of salvation in God. Create in me a clean heart, O God, that seeks after you. Thanks be to God for the work  God does in our lives.

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Justice, Mercy, Humility

Michah 6:8; Matthew 18: 23-34

A friend of mine said the other day, “I wish we [as a society] were as obsessed with mercy and humility as we are with justice.” And by that, he does not mean a sense of righteous justice. He means watching the latest murder trial.  Lately, our society has been obsessed with watching the Lindsey Clancy trial. And I’m sure we’re all tired from hearing about it. Yet this is not the first courtroom drama many have tuned in to watch. It seems to be trial after trial, over and over again. I have learned that the two best experts in the world are the person sitting in the stands at a football game and the person sitting at home without a law degree critiquing a trial.  

I was asked about the case at dinner one night. I offered my opinion on what little I had seen. Suddenly, someone with no legal training whatsoever, pointedly disagreed and said I was wrong. Politely I googled it to show what I said about the law was correct, and she proceeded to tell me that I “fixed” the google search to make it up. So, I was still wrong. And in that moment, I thank the good Lord for keeping my mouth shut and reminding me about mercy and humility.

Biblically, we are called to live in this world with justice, mercy, and humility. Micah 6:8 tells us directly that the Lord has shown us and told us what is good, right, and expected of us in this world: to do justice, to love mercy, and to walk humbly with God. What often undercuts our ability to do this is the general and overarching sense of entitlement we see in society. A simple definition of entitlement as a personality issue is this: “An unearned, rigid belief that you are inherently owed special rewards, preferential treatment, or immediate gratification without putting in the effort.” 

We see all three of these…justice, mercy, and humility…at work in the parable of the unforgiving servant. Justice would have been the man who owed millions being imprisoned for the debt. That was right and proper in that society. Mercy what when the debt of millions was forgiven in addition to this man going free. Humility would have been recognizing the grace he received and, in turn, showing it to those who owed him. Yet right in the middle of all this, the unforgiving man was filled with entitlement instead of mercy and humility. 

This problem runs throughout our society. We want justice for ourselves. Those who wrong us need to be punished. Revenge is celebrated, and cruelty reigns over any sense of gentleness within the world of justice. I’ve often said if someone gets shot, they find Jesus and forgive the shooter, but if you steal their tv, they ask for the death penalty. Yet even as we want justice for ourselves, we don’t want to take accountability for ourselves. Give me justice, but don’t subject me to justice. It’s very natural for us. We like justice, but we aren’t so fond of accountability. 

God is a God of justice. To those who are unloving, unkind, unforgiving, unfaithful, and un-Christlike, God will bring accountability. The decisions we make have natural consequences in this world. I remember years ago a friend told a story of a man who couldn’t figure out why no one at church spoke to him or was friendly. Finally, the person who had sat next to him in the pew for 20 years said, “It’s because you’re mean to folks.” The startled man replied, “But this is church, you have to love me in the name of Jesus.” The pewmate said, “We do, but that doesn’t mean we have like you or put up with your meanness.” We love justice. We struggle with accountability. 

Thankfully, though God loves justice, through Jesus, God deals with us in mercy. The unforgiving man owed a debt he could not pay. There was no way he could come up with the million dollars. Yet the king went far beyond just giving the man more time. He went beyond setting up a payment plan or working in small ways to get partial payments. The king forgave the debt in full, not because it was earned, but out of the goodness and kindness within his heart. To those who are given mercy, showing mercy is expected. 

The man who was forgiven and shown mercy, became himself, cruel and unmerciful. Not only did he fail to forgive the debt owed to him, he grabbed his debtor by the throat and then punished him severely. He was fake, cruel, and hypocritical. It was not his lack of mercy that was so bad, but his apparent manipulation of the king. The unforgiving man is portrayed as a sociopath—playing the king for a fool and dealing cruelly with those he does business with. 

Friends, the story is a metaphor. God is the king who has forgiven debts we could never pay, has shown mercy instead of the harshness of true justice, and has freed us from the burdens that saddle our lives and souls with debts. Too often, however, humans live as the unforgiving servant. We are ruthless, cruel, demanding, unforgiving, greedy, and manipulative. Mercy is the way God deals with us, and mercy is the way we are expected to deal with each other. Accountability and mercy are not mutually exclusive. A person can find both in their life. Accountability means we are sorry for where we live in unkind ways. Mercy means we are forgiven the worst of the consequences for those behaviors. 

That brings us to walking humbly. I don’t really know why God is merciful. I don’t really understand how justice and mercy often work together. Too often it seems like there is neither justice nor mercy, and absolutely no one walking humbly. In those times it is okay to admit we don’t understand, or that we don’t like something. There are times in life we don’t get justice, or we struggle to find mercy or to be merciful. We don’t understand. It hurst and frustrates us, and that is okay. Walking humbly means we aren’t always enthusiastic about how God works in our lives, but we keep walking because we humbly trust that God knows the right way forward. 

A friend wrote a poem on walking humbly with God several years ago. I want to share parts of it with you. “Drop the heavy cloak of self, / Leave behind the lure of wealth, / Bend the knee and quiet speech, / Let His mercy gently reach. / Step by step upon the road, / Sharing in another's load, / Doing justice, loving kind, / Leaving selfish thoughts behind.” 

It is often hard to walk humbly. We are trained to be proud and sufficient. We have a natural inclination to care for self. Yet walking humbly is a daily practice wherein we rely on God to be with us. It is in that humble walk that can allow ourselves to learn from the accountability of justice and show the mercy that is a free gift but so hard to share. 

The unforgiving man couldn’t show mercy and wanted to avoid all sense of justice because he lacked in humility. Living humbly doesn’t mean we are miserable, put upon, or allow ourselves to be manipulated and abused. Instead, it means sacrificing the sense of entitlement we often have in life. It involves turning the belief that we are owed into the understanding that we are called. The unforgiving man felt that he was owed—the King owed him mercy, and his debtor owed him justice. But nowhere in there did he feel called to be accountable before the king or called to be humble and merciful to his debtor. He was simply entitled in life. 

Our society has an obsession with court drama and trials. We can see it in how many people post about cases, watch the trials, and commented, especially on this recent Clancy trial. We know and understand justice and what we think it is supposed to look like. We comment with the authority of an experienced lawyer simply from watching on our computers and phones. But in our obsession with justice and the justice system, we forget the remainder of our calling in Micah 6:8. 

It is not just doing justice. That goes hand in hand with loving and showing mercy and walking humbly every day with God. My friends, we are called to act with justice in this world. But in our actions, may we also remember our call to love mercy and to walk humbly. May we hear and respond as God calls us to all three.

Worship Service Video https://www.facebook.com/share/v/19zHZ8hd7Z/

The Reasonable Thing

The Reasonable Thing

Genesis 1: 1, 26

John 1: 1-14

Worship Service Video https://www.facebook.com/fccmacon/videos/1541167830592569/

5th Sunday of August

Softly and Tenderly

Softly and Tenderly is an old hymn of the 19th Century written by Will Lamartine Thompson, who lived from 1847 to 1909. He composed gospel, secular, and patriotic songs. He struggled to get his hymns and songs published early in his career, so he founded his own publishing company and self-published his works. 

This hymn became one of his most popular and well-known. It has been recorded by Amy Grant, Reba McEntire, Trisha Yearwood, Kelly Clarkson, Johnny Cash, and Alan Jackson. It has been featured in the movies and shows Junebug, The Accidental Tourist, True Blood, and A Prairie Home Companion, where it was sung by Lily Tomlin and Meryl Streep. 

Thompson was friends and worked with the well-known evangelist Dwight Moody. As he was dying, Moody told Thompson, “Will, I would rather have written ‘Softly and Tenderly Jesus Is Calling’ than anything I have been able to do in my whole life.” The lyrics are a gentle call for those who feel lost and alone to simply, “Come home.” 

Great Is Thy Faithfulness

The hymn “Great Is Thy Faithfulness” was written by Thomas Chisholm in 1923. The song became instantly popular throughout the country and was frequently used in the Billy Graham Crusades. It has been recorded by the Gaithers, Carrie Underwood, and Cece Winans. 

Thomas Chisholm was a schoolteacher in Franklin, Kentucky, which is close to the Tennessee boarder with Nashville. He served as a minister in the Methodist church for one year after a religious conversion, but he resigned due to poor health. He later became a life insurance agent in New Jersey. Some of his other notable hymns include, “Living for Jesus,” and a whole lot I had never heard of. 

Though ministry was not his calling, Chisholm wrote over 1,200 hymns and sacred poems in his lifetime, many of which were published in various periodicals. The music to this hymn was written by William Runyan. This hymn quotes the words of Lamentations 3: 22-23, “The faithful love of the Lord never ends. His mercies never cease. Great is thy faithfulness; his mercies begin afresh each morning.” 

In the Bulb

The hymn, “In the Bulb” was written by Natalee Sleeth in 1985 at a concert celebration of her music at Pasadena Community Church in St. Petersburg, Florida. Sleeth was a longtime composer of music having studied music and piano at Wellesley College in Massachusetts. 

Her husband, Ronald, was a United Methodist clergy and professor at Perkins School of Theology. While serving as music secretary at Highland Park United Methodist, she composed one of her most known anthems, Canon of Praise, which became the highest selling anthem in the history of the publisher. She went on to write and compose more than 200 choral anthems, usually writing both lyrics and music. 

“In the Bulb” has become a favorite for funerals, but that was not Sleeth’s intention. She wrote that the anthem came at a time when she was "pondering the ideas of life, death, spring and winter, Good Friday and Easter, and the whole reawakening of the world that happens every spring." Parts were inspired by a T.S. Eliot poem. 

The connection to funerals likely came when her husband died of cancer shortly after the anthem was written. He requested that it be played at his funeral. Natalie Sleeth often wrote anthems that were theologically accessible to children. The words of this hymn are a very clear and unmistakable promise, “In our death, a resurrection; at the last, a victory, unrevealed until it season, something God alone can see.”  

What a Friend

The writer of “What a Friend We Have in Jesus,” Joseph Scriven, was born in Ireland in 1820. After college in Dublin he was engaged to his sweetheart and love of his life. But horrifically and tragically, the day before the wedding, she accidentally drowned. Scriven never recovered from the shock of this loss. He moved to Canada to get away from everything. 

When word reached him that his mother was seriously ill, he wrote a poem called “Pray Without Ceasing.” He soon fell in love a second time with Eliza. Six weeks before their wedding, she too died. She succumbed to tuberculosis. The 25-year-old Scriven took a vow of poverty, sold all he had, and devoted his life to serving the poor and physically impaired. 

He continued to give all he had to those in need. He refused to do jobs for money, only for those who could never repay. And to all he spoke of the love of Jesus. Thirty-one years later, he was worn and weary and seriously ill. His friend took him in to care for him. In attempting to write Scriven’s last will, his friend found the poem written long ago, which Scriven said was written “between the Lord and I.” 

One morning Scriven was not in his room. Delirious with fever, he had wandered out to a small creek where he was found on his knees, hands clasped as if in prayer, having passed out and drowned in a few inches of water. The words of his poem were set to music and became an instant hymn of comfort and help around the world. Though his life was marked by trouble and turmoil, Scriven always held firm to the hope found in his faith.

Worship Service Video https://www.facebook.com/watch/live/?ref=watch_permalink&v=978002825307927