What Is Devotion

What Is Devotion—Ruth 1; John 1: 38-42

There are times when we feel like a bit of a failure. As it is Martin Luther King, Jr. weekend, I want to tell you a story about when he had a failure, but learned from it. In November of 1961, Dr. King came to Albany, Georgia, for the Albany Movement aimed at desegregating the schools in southwest Georgia and pushing for voting rights. But there was a problem with this protest. Dr. King encountered an African American community fractured and unsure of how to proceed. Some wanted his leadership, and others were wary of it. Ultimately, the power structure there were savvy enough to respond in ways that seemed like capitulation but never actually budged. In the end, nothing was gained, and the movement mostly fizzled out. It was a hard defeat for Dr. King, who had thus far found great success. The movement in Albany was deemed a complete failure. 

But Dr. King looked at it as a learning opportunity. He had the choice to walk away and leave this movement for justice behind. Instead, he found even greater devotion, perspective, and insight in how to move forward in finding equality in systems that were unjust. Part of that power in his work was his devotion, or faithfulness to his work. 

As Christians we can learn a lesson from this faithfulness and devotion. We see how these play out fully in the story of Ruth and Naomi. Bethlehem was experiencing a severe famine when Elimelech and Naomi decided to leave for Moab. This was instantly a bad decision. It is implied this was an act of faithlessness and disobedience. Moab and Israel were not on good terms. Moab was seen as a place of death and destruction. The appearance of plenty was alluring and enticing, but ultimately, this was a not a place where God wanted them to be, nor would they thrive. They pay a heavy price. Their first disobedience is in leaving Bethlehem. The second disobedience is marrying Moabite women, which was forbidden by the priests and religious leaders of the Israelites. 

Death is the price they pay. There is some irony in their naming. Elimelech means, “My God is king,” yet he ignored God and did what he wanted. Mahlon can be translated to an Egyptian word for “disease,” and Chilion comes from the root word for “perish.” Sometimes the signs are there, and we just don’t pay attention. Naomi, who is born into the faith and lived it her whole life ends up blaming God and calling herself “bitter.” She is solid proof that you cannot choose the opposite of what God wants you to do, then be mad at God when things go wrong. My heart aches for Naomi and her suffering. I cannot imagine what this woman has endured. But at the same time, it cannot be denied that the family is paying for doing what was wrong. 

Ruth, however, gives a very different picture to Naomi. Ruth devotes herself to Naomi and to God, Yahweh, not the gods of the Moabites. Ruth is a powerful portrait of someone who devotes herself to God, and lives in a faithful way without any expectation of a return whatsoever. There is no legal requirement for her to stay with Naomi. There is no custom that would demand it. Ruth stays with Naomi because she sees a broken, older woman who was kind to her and needs her. There is nothing in here that criticizes Orpah for turning back. She also did the right thing. But Ruth made the faithful choice. Naomi and this move had nothing to offer Ruth, yet she was devoted without question. 

Her statement to Naomi is one of the most powerful in the Hebrew Testament: “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.” Let me change the context for you on this a bit. Naomi did not want Ruth to come. Israel was still experiencing strong anti-foreigner feelings, and Moabites were especially hated in Israel. Naomi didn’t exactly want to go strolling back into Bethlehem with a Moabite. And, truthfully, she probably saw Ruth as a burden, since there was no husband, no real family, and no way to provide. The original Hebrew is far more indignant and pointed than the English translation. It’s likely this was an argument, not a statement of faith. The women soon learn, however, how much they truly need each other. 

Naomi may have practiced the faith for a very long time, but it is Ruth who is truly faithful. She sacrificed the life she could have gone back to in Moab for a life of widowhood and hardship in Bethlehem. She would have faced poverty, struggle, and constant prejudice. Yet she saw the value and being devoted to God and caring for Naomi, whether Naomi realized her need or not. In her own faithfulness, Ruth reflected God’s faithfulness to Naomi. The whole story of Ruth is of a God who is a redeemer and deliverer. Naomi allowed herself to be swallowed up by the bitterness she felt, and she forgot what God can do. I don’t want to detract from her grief. I’m sure the sadness and grief she felt was overwhelming. But never does God leave us completely broken with no hope to go on. 

The Gospel lesson asks a similar question to the story of Ruth 1. Why do we follow Jesus? Why did Ruth go with Naomi? Jesus calls some of his disciples in this John passage. They seem to immediately recognize Jesus’s power and who he is as the Messiah, and Jesus changes Peter’s whole identity. Simon means “listening,” which I think we can agree was not an apt description of Peter. Cephas means “the rock.” And indeed, Peter became the rock of the early church. But we see this in Ruth too. She left her identity as a Moabite. She left her family, her Gods, the much more comfortable life she could have had. Something within told her that following God and her devotion to Naomi was more powerful and important.

So why do we follow Jesus? What keeps us faithful and devoted when life is cruel and filled with struggle? The disciples stayed devoted through hatred, abuse, and even death. Ruth stayed devoted despite fear, uncertainty, and racism against her from the land she chose as home, Judea. So, for us, why do we follow Jesus? I’ll give you a personal story. After the bar exam, I had to wait 3 months to find out if I had passed and become a lawyer. The day the scores came out, I was filled with panic, literal shaking. I think I called Mom 500 times in one morning. I decided to add coffee to that mix, because…why not? Apparently, the baristas at the coffee shop were writing messages on the coffee that day. I turned my cup around to see, “Don’t worry!” written on it. Ten minutes later, I knew I had passed the exam. 

Devotion means we have invested ourselves in this calling from the One who created and redeemed us, and loves us throughout all of life, and beyond life here. Devotion means we have traded worry and defeat for understanding and knowing that God will sustain us in all and through all even into the hope of eternal life. 

Dr. King went to Albany, Georgia, believing that he would change everything about that city. In the end, after months of work and slow going, the movement was an utter failure in the fight for civil rights. At that moment he had a choice. He could have returned home to his church, given up, and left the struggle and pain far, far behind. But he was devoted to this mission for justice and equality in a system that was filled with anger and unfairness. For him, this was his calling from God, to seek justice, to teach what mercy looks like, and to do it all without violence and bitterness. Following Jesus is more than just a part-time gig. It’s more than just a feel-good moment. It’s commitment, devotion, and faithfulness within us throughout all of our lives here. Just as Ruth, Peter and Dr. King pondered this same question, I ask all of us this morning, so why do we follow Jesus?

Worship Service Video  https://www.facebook.com/fccmacon/videos/1207674824859092/

Some Things Are a Mystery

Some Things Are a Mystery: Psalm 29; Matthew 3: 13-17

In the late 1980s through the 90s nothing was as terrifying as the show Unsolved Mysteries. A friend of mine said that this show single-handedly convinced him that he would either be kidnapped by unknown mobsters or taken by aliens at some point in his life. Indeed, we often worry about things we can’t answer or explain. Years ago, I played for a small United Methodist church. One night while practicing, I heard footsteps walking up the aisle. At the organ, your back is to the sanctuary. After finding out that there was an older member, now long dead, who used to walk the aisles around the pews at night, I never, NEVER, practiced at night again. Some things in life are just a mystery. 

We always seem to connect mystery, though, with something bad and sinister. There are also good mysteries. When you see someone after a long absence, you get very happy and emotional. I don’t know how that works in the body and mind, but it’s a beautiful mystery to experience. In many churches, they believe that God is present in the bread and cup and call it the mystery of faith: Christ has died, Christ is risen, Christ will come again. We don’t exactly know how or when, but it’s a beautiful and holy mystery. 

Baptism is also one of those beautiful mysteries. It’s impossible to explain what the change is in a person’s life when they plunge into the water and come up from it, but in every baptism I’ve been to, I have seen that unexplainable change. Even more mysterious in our scripture is the fact that Jesus was baptized. Remember though that it’s two different symbolic acts. When we are baptized, it is proclaiming a faith and desire to follow Jesus as the holy one, redeemer and sustainer. John the Baptist merely baptized people to symbolically cleanse them of wrongdoing or sin. There was nothing holy or mysterious. It was merely a ritual or symbol. 

For Jesus, though, it was something infinitely different. Jesus comes to the Jordan River to be baptized of John, not because he needed to wash away his sins. When John baptizes Jesus, a mystery happens, something unexplainable: the heavens open and the Spirit of God, like a dove, descends upon Jesus. Then a voice from heaven says, “This is my dearly loved Son, who brings me great joy.” This was far more than just a symbolic moment in the river. It was a holy mystery played out in front of everyone gathered including John the Baptist himself. 

In this moment, the sovereignty of Jesus was established for all to see and hear. It was a definitive moment saying that Jesus was not just a prophet, not just a teacher, not just another human given the wisdom of God. Jesus was the Son of God. The Word was with God, and the Word was God. It is clear I this whole story that, though John the Baptist had his ministry here, Jesus was in charge throughout this whole event. But it extends to us as well. When we are baptized, we proclaim to the world that we are also children of God…not just followers, not just putting away what we’ve done wrong before, but fully and completely a part of God’s family. That is both the mystery and beauty of baptism. We become a part of God’s own family.  

It’s hard to remember my own baptism. I was only 5 or 6 years old. But I do remember that big, bright green hot tub at the front of the church they used for baptisms. And I remember there were three baptized that October night from the youth at the church. But what I’ve not lost is that feeling that this changed how people understood me and my relationship to God, that now I claimed a closeness to God and declared that to the world. 

But it’s not always an easy walk after the baptism is it? We think we’ve reached a place of righteousness, but the mysteries of life continue. The things we don’t know and don’t understand are still there, and in some instances multiply. I think of my Nanna, at 89, saying, “I don’t understand the world I live in anymore, and I’m not all that sure I like it.” One scholar writes that righteousness is doing the revealed word of God. Hint…revealed. We don’t know everything, and we don’t understand everything; however, God will reveal what we need to know to live as faithful people on this earth. 

The Psalm echoes this same theme of God’s sovereignty. It talks about the kingdom, the power, and the glory of God. All of that is found in Christ, our redeemer and sustainer. The purpose of creation is to glorify God. I think sometimes we wrongly think that creation is meant for us, like our own little gift of planet Earth. We need to remember, though, that there is far more, infinitely more out there than just Earth. We are also created by God. We may be children of God, but we are not gods. All of creation, including us, are meant to glorify God. 

And while we are smart beings, we don’t know everything. Science and technology have revealed so much over the years to us. Medicine has healed diseases. Technology has given us interconnectedness, and science has made earth a better place. I am a big fan of humans using the brain God gave them to engage in science, arts, and medicine to make this a better place. But at times we need faith too, in order to help us through the less grounded places of life…the mysteries, the uncertain, the times of grief, the times when we need more than just a fact or lesson. Faith bridges that gap. 

We must also remember to live in our place in the world. We are neither God nor godless. We are creation, but made in God’s image, and called children of God. Sometimes, we get a bit out of role. We want to do things our way instead of waiting for the revealed will of God. Sometimes we get too antsy with God. God calls us to follow Jesus, to speak and live in truth, in justice, mercy, and humility, and to love others even as we are loved by God. Nowhere there are we charged with fixing people. It is God alone who fixes people, who saves, heals, and redeems them from where they fall short in life. 

John the Baptist only worked to make people aware of their wrongdoings. Then they symbolically washed themselves of that old behavior. There was nothing about this that saved them, transformed them, or gave them the Spirit of God. It was Jesus who could do that. But remember that John also did not become a disciple of Jesus. He never left his ministry and the calling God had given him. He stayed, speaking prophetically, and baptizing till his life was taken from him by Herod Antipas. 

We, too, have a calling to stay the course of following Jesus: to speak truth in this world, to seek justice, to offer mercy, and to walk humbly with God in the love of our fellow humans. How, exactly, we do this, I’m not too sure. But I trust in my relationship with God, that God will reveal to me how to be a minister and blessing to others in this life who need it most. 

Mysteries sometimes make us uncomfortable. Every time I saw Robert Stack come on to share the unexplainable and bizarre, I got a nervous knot in my stomach, and so did many other kids who probably shouldn’t have been watching Unsolved Mysteries, but did anyway. We give glory and praise, though, that in this life, we can rely on the guidance of God, creator of all, and in whom we find our wisdom and direction. So let us be thankful for a God who is in charge of all of life, all of our hope, all of our hearts and minds, and yes, God is even in charge of life’s greatest mysteries. 

Worship Service Video https://www.facebook.com/fccmacon/videos/1266735235279285/

The Fear of Herod, Pt. 2

Isaiah 63: 7-9; Matt. 2: 13-23

Last week we talked about King Herod and his fear of losing power. His desire for power and control led him to kill opponents including his own family. He was ruthless in how he handled and managed Judea. But he kept a balance of power with the religious authorities making sure their power over the people flowed from his own power, so, together, they could all maintain their positions in society and their power. 

Today we read a Gospel lesson that often doesn’t get spoken of in churches. It’s dark, difficult, and painful for us to hear. But it is also important because all throughout history we have dealt with Herods in power. We need to understand that, despite the fear they can bring to the populace, God’s power and wisdom are greater than any human ruler. It is also often omitted because historians don’t really record this event. One of the most prominent historians, Josephus, does not mention Herod killing all the children of Bethlehem. Yet, there is a consensus that such an act would have been well within the character and behavior of Herod, who had little regard for life. 

We read in today’s Gospel of a power-hungry king ordering all male children under 18 months in Bethlehem to be put to death to make sure this new-born king would never challenge Herod’s throne. But Jesus is saved from this evil because Joseph is warned in a dream to flee from Bethlehem to Egypt. They remained there for roughly 2 to 3 years as refugees fleeing Herod’s wickedness. After Herod died in 4 BC, the family was told it was safe to return. But they still could not return to Bethlehem, where they had planned to live, because of Herod’s son. They end up in Nazareth of Galilee on the far outskirts of the kingdom. It was often called Galilee of the Gentiles because of the strong influence of multiple cultures on this outer portion of Judea. In many ways they were living in exile, far away from where they had hoped to build a life. 

There are several tremendously difficult things in the Matthew 2 Gospel. First, why did Herod have to be so cruel and evil? Second, why was only Jesus saved, and God allow the other male children to die? Third, didn’t the star and the Magi cause this? How would Herod ever have known if they hadn’t gone to his palace…following the star? There are no easy answers to this. Historically, some have suggested there were thousands of deaths of innocents that night. But there weren’t that many people in Bethlehem, let alone young children. More than likely, a maximum number of deaths would be around 20, which is still unfathomable to us as modern readers. 

This is, though, not a miracle story, but a confession story. It tells of God at work to save salvation. In much the same way there were no righteous people in Sodom and Gomorroah for God to save, there was little here to be done without wiping out everything. Between the religious leaders, Herod, Pilate, Rome, and the whole hierarchy, the oppression was too interwoven and layered for much to be done without God wiping the Roman Empire off the map. And to be fair, humanity bears responsibility for living in ways that are not evil. In a very pointed way, we sometimes ask why God let such bad things occur, and perhaps the question is why did we do them in the first place or look the other way when evil has its way? 

We have to learn that the response to evil is not to return evil, but to turn the other cheek and overcome evil with prayer and faith. Turn the other cheek doesn’t just apply to someone being difficult to us. Jesus also meant it for the big and overwhelming enemies as well as the generally obnoxious people in life. Stand firm in truth and justice, but don’t become the very evil we fight against. There is a verse on this: Romans 12:21, “Do not be overcome by evil, but overcome evil with good.” 

And yet there is a deeper lesson for us in modern society. We read this scripture and our hearts break at the idea of these little children being killed by a cruel king drunk on the desire for his own power. But there are children in our own world suffering and hurting. Sometimes it’s hard to see the suffering around us, just like it’s hard to hear this story of Herod’s evil. In the October 2023 Hamas attacks, over 30 Jewish children were killed. In return, the war raging in Gaza has killed thousands of Palestinian children. Hundreds of children have died in the war in Ukraine. Over 2,000 United States children died from gun violence in 2023, and also in the US, almost 10,000 infants die of malnutrition each year, in the richest country, in the history of the world. Let that sink in for a moment. 

It is hard for us to comprehend suffering like this in our world. But when ruthlessness clings to power and greed overshadows faith, the ones who suffer are the most vulnerable and the most innocent. I think of my own grandmother as a small child in World War II, home alone at night, because her single mother worked at the factories. Nanna had to get herself to the bomb shelters when German airplanes came to bomb everything in sight. The ones who start wars never really suffer; it is the ones who are innocent who suffer. 

But in this place of despair and darkness, we are reminded of words of hope. Isaiah tells us of God’s compassion, “In all their suffering [God] also suffered and…personally rescued them. In…love and mercy [God] redeemed them. [God] lifted them up and carried them through all the years.” Even in the nightmare of Herod’s cruelty, God was at work because Jesus had come to offer redemption and save a suffering world. That evil is so prevalent shows how much more we need to follow Jesus, and I don’t mean the Jesus that we want him to be, I mean the Jesus that he is. 

To embrace Jesus in faith and in commitment means to live in the same love and mercy that Jesus gives to us. Those who say they love Jesus should also love mercy, live justly, and walk humbly with God not seeking the way of Herod, not seeking fame, fortune, and power, but seeking the grace and guidance of God in every single thing that they do, and praying fervently that God grant them the wisdom to do what is right. 

We can also choose to make peace, make mercy, and make a place of faith in the midst of struggle in our world. This week, folks at work were very excited to join in and be a part of the Buddhist monks walking for peace. The 24 monks have started walking from Texas to Washington, D.C., a total of 2,300 miles, to teach about and raise awareness of peace, loving kindness, and compassion across the United States and the world. It was a beautiful moment of hundreds of people coming out to celebrate the work and journey of these monks. 

I pray that can inspire us as followers of Jesus. Where we see suffering, struggle, and hurt at work in our world, where the Herods of life cause us fear and stress, may we gather ourselves up, set our sights on our Prince of Peace and redeemer, Jesus, and set a course to live justly, right wrongs, and live faithfully in this world. In following Jesus, we follow a Savior who is skilled at creating beauty out of ugliness: healing to the suffering, comfort to the broken, grace to the guilty, and resurrection out of a murderous cross. You cannot fight evil with evil, it must be swallowed up in prayer and the grace of God. So let us pray, and let us live in that grace.  

Worship Service Video https://www.facebook.com/fccmacon/videos/1398677045050094/

The Fear of Herod, Pt. 1

The Fear of Herod, Pt. 1: Isaiah 60: 1-6; Matthew 2: 1-12

In every recorded story, there is a villain.  There is no Sleeping Beauty without Maleficent. There is no Snow White without the evil witch. There is no Gone with the Wind without everybody in the movie being a bit villainous at some point. In Adam and Eve, we have a deceitful snake. In Samson, we have Delilah. Whether a story is a true account of history or a fictional fantasy, there will be a villain.  in the story of the Magi, that person is Herod the Great, or King Herod I, who ruled in Judea from around 37BC to 4BC.

It occurred to me that in 14 years of preaching on the Magi, that we’ve never discussed Herod before. So, it is time to give the cruel king his due. Herod was of Arabic heritage from a group who had converted to Judaism. He was appointed as king by the Roman senate at a time when power of Judea went back and forth between competing families. Herod was able to solidify his power and control over the region and began his reign. He ruled Jerusalem for almost 30 years, and his time as ruler was marked by great building projects, high taxes, constant resentment, and tyrannical cruelty. 

For Herod, despite being a practicing Jew, the sole thing he worshipped was power, and absolute power over his small kingdom given by Rome. His desire for power led him to murder anyone who could be a challenge to his authority. This included a high priest from a rival family, anyone associated with other royal families, and his own sons. Herod was the embodiment of the old saying, “Power corrupts and absolutely power corrupts absolutely.” 

In the gospel of Matthew, we see an aged Herod still clinging to power. This would have occurred in the last years of his reign, shortly before his death. The Magi come to the palace, because that is where one expects to find a king. Their revelation of a new king and Messiah deeply upsets the power-hungry Herod. It also concerned the power structure in Jerusalem. Though the people did not like Herod and deeply resented his kingship, they knew how to manage him. And he generally left the local Temple leaders in charge of the religious and social affairs. They were able to cling to power so long as Herod was clinging to power. Any change to this challenged their power as well. 

The leading priests tell Herod of this prophesy that a Messiah would be born in Bethlehem of Judah. Now as someone who claimed to believe in Judaism and who called himself religious, Herod had a choice. He could embrace the Messiah, who was the foretold deliverer of the people, or continue to worship power. He chose power. He tries to convince the Magi that he wants to come and worship the newborn baby also, but it’s simply a ploy. 

Herod wants to destroy this Messiah child, just like he destroyed threats to his power, just like he killed his own children. Herod was a man consumed by his own desire for control and being king. And anything that stood in the way, whether military, political, or the holy would be eliminated. He could manipulate the present religious leaders however he wanted, but something new and powerful was a threat to him and his hold on power. 

I am also certain the gifts the Magi brought, or at least two of them, concerned Herod as well. Frankincense, to honor the holiness of Jesus, would not have been too concerning. There were many pop-up religions and sects of the faith in those days. But the gold was a real concern. That was meant to honor a king. Some wild, new prophet was of little concern. But a child being honored as king was a political threat. And King Herod tolerated no threats to what he had built in Judea. 

Jesus was born to save us from the Herods of life. It is in Jesus we find the our shining light casting out the darkness. The Isaiah prophecy tells of Jerusalem arising in splendor and letting their light shine for all the world to see. The scripture foretells of a Messiah who would bring the light of God’s presence into our lives. Isaiah tells of people coming from Sheba, which is the southern part of the Arabian Peninsula. These people would bring gold and frankincense. It was a preview, if you will, of the coming Magi who would bring their gifts to the infant Jesus. But before one gets to the light, you have to journey through the darkness. 

Herod was that journey through the darkness. His desire for power and his bottomless wickedness to achieve it made him a true villain. He tried his best to con the Magi into disclosing where Jesus was in order to eliminate one more threat to his absolute power in Judea. Though he would not reign much longer, Herod made sure there was no challenge to his rule in Judea. His cruel power empowered the religious authorities as well, and is the same kind of lust for power that led him to crush enemies and the religious authorities to demand the death of Jesus. God’s will and human lust for power cannot co-exist in the same place. 

Where we struggle in our modern day is when we find a little Herod in us where the light of Christ is supposed to be. It is easy for us to fall into this pattern. A year or two ago, I recognized it in myself. I was in a meeting for work, and someone with less experience than me said, “Oh I can handle that.” And before I could stop my inner irritation coming out, I replied, “I will handle that. That is my job, not yours.” Truth was I could have used the help, but also, I didn’t want to run the risk of being sidelined. 

We have to be careful where our own human faults well up and overtake the light of Christ within. For Herod, it was a desire for power and his kingship over the people. For the religious authorities, it was a desire to control the comings and goings, and the greed and power associated with being the religious ruling class. Our own day sees no shortage of people who value themselves and power over God’s calling or following in the way that Jesus taught us. 

Had Herod truly understood the prophecies and work of Jesus, he would have known that Jesus was not a threat to his reign and rule. Jesus came to offer Herod grace and redemption just as much as anyone else. But Herod clung to the darkness and rejected any hope of what could save him from his wicked ways. I heard a pastor friend once say, “Whatever we love the most, that is what we worship.” As followers of Jesus, we should love God the most, not ourselves, not our power, not our position. We must love God. 

In Jesus we see the light of love, of grace to those who have lost their way, or even those who willfully choose a wrong way. The love of power led Herod down a bad a murderous road throughout his entire life and his reign in Judea. His misplaced loyalties created in him a villain who never in his life found redemption. Herod’s fear of losing what he had fought for and conquered led him to act cruelly here and throughout his entire life. 

But Jesus offers a kingdom with no villains because his kingdom is not built from a mighty, conquering army, killing enemies, or consolidating power. His kingdom is built on redemption, grace, and finding peace. The Magi sought this kingdom, this king, the one who was born to set people free from their darkness and to give life and the light of salvation. In God’s kingdom, there are no villains, there is only redeeming grace. 

Worship Service Video https://www.facebook.com/fccmacon/videos/1934941037425681/

Christmas Lessons and Carols

Christmas Lessons and Carols

ORDER OF WORSHIP

First Christian Church & St. Andrew Christian Church 

December 21st, 2025 

Bienvenidos a La Iglesia

 欢迎来到教会

교회에 오신 것을 환영합니다

Christmas Service:

Prelude

Michael Gardiner, Organ

*Hymn: "O Come All Ye Faithful" 148

Invocation & Lord's Prayer

Lighting the Christ Candle

Response: "Go Tell It on the Mountain" 167 Chorus only.

Lesson 1: John 1: 1-6 "The Light of Christ"

"Silent Night" - Amanda McFarling

Lesson 2: Luke 2: 1-7 "The Birth of Jesus"

"Were You There?" Amanda McFarling & Sara Hebenstreit

Lesson 3: Luke 2: 8-15 "The Shepherds and the Angels"

"In the Bleak Midwinter" Amanda McFarling 

Lesson 4: Luke 2: 16-20 "The Christ Child"

*Hymn: "Hark the Herald Angels Sing" 150

Communion: 

Closing Hymn: "Joy to the World" Hymn 143

Benediction 

Postlude

“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah‬ ‭9‬:‭6‬ ‭

Worship Service Video https://www.facebook.com/fccmacon/videos/1546047146715044/

Love: God With Us

Love: God With Us—Psalm 80: 1-7, 7-19; Matt. 1: 18-25

When was the time you felt most loved? Was it when your parents wrapped you up in a warm hug? Was it when you and your spouse said, “I do,” 30, 40, or 50 years ago? Was it when you became responsible for a child who looked to you for everything they needed to know in life? Was it when your fur baby curled up next to you, content and happy just to be in your presence? There are many times and points in life where we can say we truly felt loved. 

But, by contrast, there are many points where we can say we felt unloved, cast aside, or even hurt by others. This may come in cruel words, divorce, family breakdown, the bitterness of aging, a death. The whole of the human condition is seeking love in a place and people who are all themselves broken and trying to learn how to love and overcome their own struggles. A friend of mine used to say, “Momma loved me the best she could. She never knew love growing up—it was horrible. And she could be so bad sometimes, but I knew she loved me in whatever way she was able.” 

Love can be very hard to understand and practice in our lives. In the novel, The Giver, author Lois Lowry writes about a society that has eliminated medically and socially all feelings, thoughts, and choice. Everything is pre-programmed and perfectly balanced, from food, to jobs, to who will be “mating partners” and so on. They specifically eliminate love because it is so messy and difficult at times. But in our Gospel lesson for today, we read about how important Joseph’s love for Mary truly was. 

In the time Joseph and Mary were set to be married, Mary would have been 14-17 years old, and Joseph would have been 20s to 30s because he would have learned a trade first. The marriage would have been arranged by the families. And per the custom of the day, Mary would have become Joseph’s property as women had little to no rights on their own. Becoming pregnant outside of marriage carried severe consequences. In cases of willing behavior, both parties could be put to death. In cases of forcible assault, both were stoned, but only the man was killed. Joseph could have caused sever shame and consequences to Mary. 

Joseph, though, was a good and kind man. Despite this being an arranged marriage, he clearly loved Mary as he did not want to have her disgraced or harmed. He was simply going to end their engagement. She could have quietly had the baby and sent it off for adoption. Joseph cared for and loved Mary enough to spare her suffering and punishment. 

Love is God sending Jesus into the world to teach what it means to love the Creator and to love one another, not in our broken and messy way, but in God’s way, perfect, and complete. Joseph didn’t break it off with Mary, or subject her to cruelty and disgrace. His decision was on his own merit, for God had yet to visit him in a dream. Love seeks to do what is best for another person, the one we love, even if it requires sacrifice on our part. That is why at Easter we sing in “Christ the Lord Is Risen Today, “Love’s redeeming work is done.” Love’s work was a sacrifice and a new birth or new start.  

Many of us find love to be a complicated thing in our lives. We have some in our circle of folks we know who we are close to and love dearly. We have some who are a bit more problematic, but we can do so in small doses. And some perplex us, vex us, and stress us. This becomes hard when we are called to love them just the same, even as Jesus has loved us when we perplexed, vexed, and stressed him. 

The Psalm for today laments a time when the people felt unloved and cast aside. It pleads for God to look upon them again and save them. It talks of the scorn and sorrow they feel in this time. Indeed, there are times we have all felt this way. Sometimes it’s based in trauma. Sometimes it’s a struggle to accept healthy boundaries. How many stories have we heard of teenagers having meltdowns when they’re told they can’t go to a party, stay out late, or take the car, and their response to parents is, “You just hate me! That’s why you do this!” 

But the Psalmist also acknowledges that being in a place of disagreement does not mean someone is unloved. It says, “Strengthen the man you love, the son of your choice. Then we will never abandon you again.” It was not that they were unloved, cast out, or rejected. It was that they had to learn how to do better. Love is sacrificial, active, redemptive, but love also sets healthy boundaries and says “no” when appropriate. 

The reason love is so messy is because it binds us to that other person. We worry about them, care for them, think about them, regardless if it’s romantic, familial, or friendship. It’s that level of care which causes stress when things are bad in their lives. I cannot tell you how many grandparents worry about their grandkids, or children each and every day. Let me give you a personal example. Years ago, I bought a house in Macon. It’s been more than 10 years. The church bought me a Christmas tree, and each member gave me ornaments. 

Now, I do not put up that 10-foot tree anymore. My tired self in a small apartment can only do a 6-foot tree. But every year I still take out every single ornament given to me by the church members and put them on the tree. Many of them have died and earned their reward. Each time I look at the ornaments, I think of the good times and the love that was shared. Some of them have gone on to live in new places or left the church for other places of worship. And some of those were uncomfortable departures. But I can remember a time of fun and love, when we all shared a good time when I look at the ornament. Some are still here, right in the pews today. And as I look at those ornaments, I am grateful for you and thank God for the love we share in faith. 

When the angel appeared to Joseph, God already knew he was a good man. Joseph did not need a heart of stone turned. He simply needed insight and direction. The whole purpose of the birth of this child, the angel told Joseph, was to be Immanuel, God with us. That’s what love is—God with us. On our own, we love in a way that is imperfect, broken, marred by our own traumas, struggles, and social norms. But God’s love for us is perfect, whole, and complete. It is redeeming, reconciling, and never-ending. 

That is the message of Christ’s birth and life—how to love God and love one another in the way God loves us. Good Friday and Easter speak to the redemptive work of love. But Christmas speaks to the life-changing miracle of God’s love for us, and our understanding of how to love one another. 

So this Christmas when the stress creeps in, the worry starts to float around, and you get fully over-peopled by the get-togethers, remember that the miracle of this season is God’s love for us. Because of that love, God sent Jesus into this world, first to teach us who to follow God and love each other, and second to show what sacrifice and redeeming love look like. This is a season in all the hustle and struggle to remember that gift, Immanuel, God with us. 

Worship Service Video https://www.facebook.com/fccmacon/videos/902119608911123/

Joy Is Contagious

Isaiah 35: 1-10; Matthew 11: 2-10

I saw a joke the other day that said, “I faked having an illness to leave work early. The next day, 3 more colleagues called out because they caught it. What a sorry bunch of liars they are.” Tis the season these days for contagious things to swirl in our lives. With the cold weather, the cold virus, crowds, events, and just winter in general, tis the season to need your cough syrup. We tend to see the word contagious in a very negative light. It’s almost exclusively referring to something bad or infectious. But good things can also catch on from person to person. Joy is one such thing. Too often we see folks come into this sacred space and sing “Joyful, joyful we adore thee,” like they’re singing about cleaning the bathroom in a gas station. 

Or we sing “Joy to the world, the Lord is come” like our sad aunt Sandy showed up unexpectedly at Christmas. The Season of Advent is a time of waiting for the ultimate joy of the whole world, a Savior come to save us, love us, and give us hope for all eternity. There are three things we must remember from our lessons today: Joyfulness may be a bit hard to find, joy and hope are interwoven together, and joy is a shared experience. 

 Joyfulness is sometimes a bit hard to find. Jesus asks in our Gospel lesson what the people expected from John the Baptist. Did they come looking for fancy robes and great palaces, a weak man who said his peace then cowered away? Instead, Jesus says they found the prophesied messenger who hailed the coming of a Savior. I am certain that John the Baptist is not what people expected. Frankly, he would have looked like a crazy, rambling, homeless guy. And yet there was authority and a spiritual strength in his voice and words. Sometimes, God speaks good news or words of wisdom from the most unlikely of places. 

In the dark and cold of winter, as we prepare for the longest night and the coldest arctic blast of the month, we may be slightly more annoyed than joyful. If we are adding up how many people we have to buy gifts for and looking at our bank account to buy gifts, we may be frustrated that everybody may just be gifted our presence and not actual presents this year. We may be estranged from family or have lost many members of our family. We may have illnesses, struggles, or just general seasonal depression at this time of year. The people in Jesus’s day expected a lot from the herald of the Messiah and from the Messiah himself. Neither John nor Jesus was what they expected. And yet, in spite of the confusion and unexpectedness of it all, there was Good News of great joy for all the people. Joy can be hard to find, but if we look, it may be all around us. 

That is because joy is more than a happy feeling. It’s a spiritual gift rooted in hope. Jesus tells the disciples of John the Baptist to report the Good News, “The blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” The whole point of this message was to offer hope to John the Baptist in prison that salvation of the people who walked in darkness was happening. It is that hope which could bring him joy in prison. Without that hope, John’s life, freedom, and message would have been a waste. But it was the hope found in Jesus’s work which brought him joy. His suffering and his preaching of the Good News were not in vain. The Messiah had indeed come. 

We miss out on joy because we live without hope. I remember Eeyore from Winnie the Pooh, saying in an episode, “End of the road. Nothing to do. And no hope of things getting any better. Sounds like Saturday night at my house.” I see too many people who share this same sentiment. Nehemiah, when the people needed encouragement, said, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” As Christians, no matter what the world hands off to us, we live in the joy of Christ for we have hope in all circumstances, and the joy of the Lord is our strength!

When the angels came to the shepherds, they told of “Good news of great JOY for all the people.” That joy wasn’t based on having a good feeling, or getting everything they wished for in life, or anything at all like that. The good news of great joy was found in realized hope. The Savior, the Messiah had been born that day, love incarnate, and hope for all of humanity. Isaiah’s prophecies testify to the hope that brings joy: encouragement, strength, springs in the wilderness, overcoming evil, overcoming fear, the end of sorrow. All of these are depictions of hope and are found in the Good News of Christ. Joy is rooted in hope. 

Finally, joy is meant to be shared with others. One joyful and laughter filled moment was sitting in a Christmas service and hearing the minster say with conviction that Jesus was born in Birmingham. Now I’ve shared the humor with you. In that instance the hope was that he would keep saying it. [S9] Joy is watching one of your best friends walk across the stage, ironically in Alabama, to receive his hard earned, 5 year-long doctorate degree. It was a moment of joy shared by everyone in his life who loves him. 

A friend of mine has an elderly pitbull who is in the last stages of life. Despite the temptation to focus on every negative thing, he focuses in on making his dog’s last days filled with joy. That simple act brings joy to them both. In a world where we talk about colds, the flu, and covid being contagious, I pray we are the ones who make joy, laughter, and hope contagious. After all, we too have good news of great joy found in a small child in Bethlehem, or Birmingham, depending. 

For us as disciples of Christ, that Good News of great joy should be at the forefront of everything we say, every day we live. If we are going to proclaim that we believe in Christ then we must live it, no matter how hard life is, nor what circumstances befall us. Because as bad a life can get, there is hope in God’s promises to us. And in that hope, we find our joy. 

I found joy this week in a good friend finding hope. A buddy of mine immigrated to Miami last year. Since that time, he’s been in two major car accidents, struggled to get his business to flourish, and had his marriage break down shortly after they came here. A few weeks ago, he said, “I’m tired. I’ve failed, and I’m going back home. There’s no hope for me.” He told me he was praying for a sign. Out of nowhere, he got hundreds of orders in one week fueling his business again and allowing him to buy a car. He texted a few days ago that he is ready to extend his visa, open a brick-and-mortar store, and asked me to help him learn English, so he can make a more permanent life for himself. He found hope, and in that hope, he also found joy. 

Growing up, we used to sing a song about joy in Sunday School. It says, “I’ve got the joy, joy, joy, joy down in my heart, WHERE? Down in my heart. I’ve got the joy, joy, joy, joy down in my heart, WHERE? Down in my heart to stay.” Let’s try it. The truth is the hardest part is the last two words: to stay. Life can steal our joy and make us think hope is gone. May we remember in this Advent and Christmas season that we have Good News of great joy, in our own hearts and for all people. Amen.

Worship Service Video https://www.facebook.com/fccmacon/videos/3263419443826719/

Peace is a Verb

Peace is a Verb : Isaiah 11: 1-10; Matthew 3: 1-12

Every good fairy tale starts the same way: “Once upon a time in a land far, far away…” And they all close out in the same way, “And so, they lived happily ever after.” The beginning is pastoral, and the ending is peaceful. What comes in between, however, is often filled with strife, drama, chaos, and danger. Most of us would say we want peace in our lives, our communities, and our world. But we have to remember that all stories have some level of conflict before reaching the happily ever after. In a world that often is filled with chaos and conflict, we as followers of Christ, are called to be peacemakers, for Jesus is the Prince of Peace. 

This Sunday in Advent we celebrate Jesus as the Prince of Peace and we work in our own ways to make peace in this world. Sometimes, peace begins with a really heartfelt apology and endeavoring to do better.  John the Baptist preached to the people, “‘Repent of your sins and turn to God, for the Kingdom of Heaven is near.’ The prophet Isaiah was speaking about John when he said, ‘He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!’” 

Sometimes we overthink repentance a bit. It has become quite a large and complicated theological term representing many different levels of sorrow in different churches. At the very core though, repentance is simply being remorseful for what one has done wrong and working to change or do better. Thankfully it is not as complicated as calculus. How many broken friendships, broken churches, broken relationships, and places of strife and struggle could be healed if there was a heartfelt apology and a consistent effort to do better? 

It’s that latter part that often causes the problem. John the Baptist accuses the Pharisees of understanding where faults may lie but refusing to do better or make a change. He challenges them, “Prove by the way you live that you have repented of your sins and turned to God.” This translation uses the term snakes. Older translations call them a “brood of vipers,” which fits because it speaks to their poison and toxicity to be destructive and vicious. 

Peace and forgiveness are not so difficult when someone is humble and apologetic and sincerely tries to do better. Peace and forgiveness are tested to the limits when someone gleefully remains a viper, never acknowledging their hurt or wrongdoing and never, ever working to do better in life or by the ones they have wronged. Those are the times peace eludes us. 

John the Baptist doesn’t spare his words. Those who don’t repent and acknowledge what they have done wrong, the vipers that are happily viper-y, will meet a fiery end. Without repentance, without forgiveness, without seeking to show forth the fruits of God in one’s life, there is no pathway to grace. That person cannot receive grace, nor can they offer it. They are both ungraceful and ungrace-filled. Does this literally mean they are thrown into a fiery hell? Maybe, maybe not. But it certainly tells us that fire, destruction, and chaos will be the sum total of their lives. 

What we must avoid in life is becoming the Pharisees and Sadducees. There are far too many ways the viper can creep in and take over. Bitterness that we leave unresolved, trauma that we haven’t addressed, brokenness that we don’t speak of…all of these things can lead us to a place where we are stingy with grace and are dismissive of peace. We must lean on God and continue to have faith in Jesus all throughout life, in the hurts and the happiness, if we are to remain the wheat and not end up the chaff. 

Perhaps if a man in old camel hair, wildly unkempt and dirty, eating bugs and shouting were to come to us and ask, “What’s the matter with you?” with actual concern, it would startle us out of our troubles. In seeking the kingdom of God, in seeking more of Christ in our lives, we also are making peace in this world because we live in the way the Prince of Peace would have us live, doing what John the Baptist calls, “producing good fruit.” 

So why is the sermon title, “Peace Is a Verb” if we’ve spent the whole time talking about fairytales and repentance? Peace isn’t something that just comes along in our lives, it’s active, seeking, living, and working. In olden time and in our modern day we look for a place and situation where all is calm and no strife exists. But that doesn’t really exist unless we make peace, does it? Every day is a choice to engage or let go, to complain or to give thanks, to throw something at another person’s head, or to just mutter, “Bless their heart.” 

Isaiah prophesies about a time when all will live at peace. In that time justice will prevail. Exploitation of the vulnerable will be done and over. The very force of his word will destroy wickedness. Isaiah is talking about the work of Christ in reconciling and putting to right all the things that have become broken and off balance in the world. 

We hear this wonderful discussion of the wolf and lamb living together, the lion being safe near a young calf, cows and bears, children being able to play safely in the den of a cobra. It’s hard for us to imagine this level of peace. And the truth is that God is the only one who can create such peace. God is the one who can make life so that “nothing will hurt or destroy in all [the] holy mountain.” But, this all requires us to take the first step. No peace can be made, hurting and destruction cannot be overcome unless we take that first step. Peace is a verb. 

In school we learned about the structure of sentences. They all have a subject, the who is doing something, and the verb, the what being done. For peace to reign in our lives and world, we must be the subject and the doer. We must be the first to seek repentance when we have done wrong. We must be the first to forgive when we are wronged, even if, even if they aren’t the least bit sorry. Why? Because Jesus said from a cross, “Father, forgive them, they do not know what they are doing.” Jesus teaches us to take the first step. If we want to live a peaceful life, we must do as Jesus teaches. 

We may not end up with a fairytale life, but we can have a peaceful life. The prophet John the Baptist said to the people, “Prepare the way for the Lord’s coming! Clear the road for him!” In quoting Isaiah, John was calling on people to ready their hearts and minds for Jesus to work in and through us. 

I was visiting a friend the other day and they had the new cartoon Spiderman on for their kid. The theme of the show, which I was certainly not drawn into as an adult, was on the Hulk being able to let things go because when he got mad, he reacted. And every time, his reaction made each and every situation worse. My friends, as followers of Jesus, we must live as a people of repentance and forgiveness, of seeking to be first in our lives, families, and world to put divisions and struggles to rest, and to seek instead, reconciliation in the broken and fragmented places of life. 

We may not be promised a fairytale life, and in some cases it may be more like a soap opera depending on the day. But the same Jesus who is the Savior of all, and the Prince of Peace promises to be with us in this world, and in faith, there will be a happily ever after. 

Worship service Video https://www.facebook.com/fccmacon/videos/1381614237079393

Hope Stays Ready

Hope Stays Ready—Isaiah 2: 1-5; Matt. 24: 36-44

Sometimes living as a people of hope in this world is hard task to do. This Thanksgiving, I saw the decline as my family ages: my dad had a melanoma removed from his head, my uncle has a blood cancer, my dad’s wife is still recovering from colon cancer, my other uncle is on a walker because of a hip injury, and my grandmother’s mind continues to falter as she approaches 90. Sometimes we sarcastically want to pray, “Dear God, thank you for everything falling apart all at once, instead of stretching it out over a long time to make it easier to process.” 

Living with hope in this world is often hard. We won’t get into all the trials and troubles going on outside of our own personal lives. But as followers of Christ, we are a people of hope because of our faith in God. That hope often lives in us DESPITE the obstacles around us. There are three things we can learn about hope from our scriptures today: hope looks forward, hope keeps us grounded in unexpected situations, and hope looks for what is best.  

First, hope looks forward. In our Gospel, Jesus says, “You…must keep watch!” He uses the example that if a homeowner knew when a burglar would come to steal everything out of the house, the owner would prevent the burglar from breaking into the house. Unfortunately, burglaries and Jesus’s return share a common theme: we don’t know when it will happen.  What Jesus is saying is that they must be prepared for anything at any time. But also, there is a subtext. We cannot live dwelling on mistakes and struggles of the past. 

I’ve met a number of folks who simply cannot get beyond the past. It may have been someone who hurt them or something they themselves did, but they cannot move beyond it. If you get stuck in the past, whether it’s the allure of former good times or a struggle that we cannot let go, we will not be prepared and watching for Jesus. How many blessings do we watch people ignore or miss out on because they are stuck, unable to get over something from months, years, or even decades ago? We must be prepared for where God is taking us and leading us, not in things 20, 30, or even 40 years ago. 

We also cannot live in the trials of the present. A friend of mine makes a good analogy. Sometimes, when we are stuck in traffic or the never-ending line at Walmart or Kroger, we get incredibly frustrated, impatient, and irritated. But don’t let that rob you of the joy of putting on elastic waist pants and laying down on the couch when you get home. I was talking to a friend the other day, and this person spent the entirety of the 20 minute conversation complaining about all the things going on in their life. They ended the conversation by saying they’d be out of touch because they’re spending 10 days in Europe on vacation. All the things they were struggling with in the present robbed them of the hope from that vacation. Hope looks forward to all the places we can go, and to the final place of hope eternal. 

Hope also keeps us grounded when unexpected things happen. In the Gospel, Jesus talks about the days of the flood. Even as Noah prepared, the people went to banquets and parties. They continued to party even when Noah got on the boat itself. The only time they realized what was happening was when the floods swept them away. A friend and mentor used to say to me, “Expect the unexpected.” There is little more frustrating than the idea that unexpected things will happen when you least want or expect. But hope keeps us grounded. 

A friend of mine went to buy a car the other day. He signed all the paperwork, paid $6,0000, and left in his new-to-him car. Three days later, the transmission went out. Buried in that paperwork he didn’t read was a waiver of all guarantees on the vehicle. Though the trial was unexpected, it was somewhat predictable. Noah lived in hope that even though a world-wide flood was unexpected, God would take care of him and his family. 

When the unexpected comes, we must stay grounded with our hope in God. In life, we must expect the unexpected. Hope looks forward knowing that unexpected things may come our way, but hope also keeps us grounded in the knowledge that God will take care of us when such things do come our way. You have to have both because you cannot look forward if you live in fear of terror. And you can’t trust God if you never look forward. Hope keeps us grounded when the unexpected comes. 

Lastly, hope looks for what is best. Isaiah gives a vision of hope to the Hebrew people. When the people go to the mountain of the Lord, some great things will happen: God will teach us Godly ways, God will settle conflict amongst nations, God will show people how to turn weapons into tools of harvest and food, God will end wars and fighting, and we will walk in the light of God. 

We live in a time where we see a lot of fighting and war. Conflict rages in the Middle East and Eastern Europe. We see simmering disputes between our own nation and Venezuela, and quiet hostilities all throughout the world. We see far too much of humanity using God’s word to confirm their own beliefs instead of conforming their lives and thoughts to God’s word. Hatefulness and name-calling, arguing, split families, all of this is a problem in our world. There’s even a crime show devoted exclusively to murders between neighbors. 

Yet in it all, as God’s people, we are to use hope to look for the best in life and in people. Sometimes we have to look to the small things. For me, that was getting to spend a few days with my momma. We may find a bit of hope in family, children, the excitement of a coming trip, or anything else. But hope always looks for what is best. I had a good conversation with Mom while I was home about counting blessings. 

Too many people seem to focus on all the bad stuff and recount everything that is wrong. But hope tells us to start counting everything good: is there a roof over our head, food on the table, people around us who care about us? Misery can be clingy stalker, but hope helps us to escape into what is good in our lives. 

When we have strife here on Earth, we must be mindful that one day the strife will end. Part of having faith and hope is believing that God has something beautiful and amazing prepared for us when our time here is done. We may not know that what or when about that eternal hope, but we have faith as part of our faith in God that it is real, and one day God will call us home. 

Hope always looks forward, keeps us grounded when the unexpected comes, and helps us look for what is best when that unexpected becomes a struggle. Pamela Cranston wrote a poem in 2011 about looking for hope called “An Open Door.” I want to close by sharing it with you. 

Look how long

the weary world waited,

locked in its lonely cell,

guilty as a prisoner.

As you can imagine,

it sang and whistled in the dark.

It hoped. It paced and puttered about,

tidying its little piles of inconsequence.

It wept from the weight of [despair],

draped like shackles on its wrists.

It raged and wailed against the walls

of its own plight.

But there was nothing

the world could do to find its own freedom.

The door was shut tight. It could only be opened

from the outside.

Who could believe the latch

would be turned by a pink flower —

the tiny hand of a newborn baby?

Worship Service Video https://www.facebook.com/fccmacon/videos/1662674341361148/

Happy Thanksgiving, What’s for Dinner?

Happy Thanksgiving, What’s for Dinner? Deut. 26: 1-11; John 6:25-35

If you know me, you know that I have very strong feelings on green bean casserole. Why would someone ruin perfectly good green beans by making them look like vomit in a casserole dish. In a world of amazing casseroles, side dishes, and appetizers, who thought this was a good idea? And who put it at Thanksgiving? That holiday, Thanksgiving, has a long history in our country. The first Thanksgiving that we typically learn about and see pictures of was in 1621 in Plymouth Colony, but the first recorded event was 1623 after a drought. George Washington was the first president to issue a Thanksgiving Proclamation in 1789, though it was only one time. In 1863, Abraham Licoln established a national Thanksgiving Day on the last Thursday in November. And finally, it became a federal holiday in 1941. Thanksgiving, thankfully, has a very bipartisan history in our government. Today, as we approach this day of thanks, we reflect on three things: God’s provision, God’s love, and giving thanks. 

First in our scripture we see God’s provision. In the exchange between Jesus and his disciples, the manna from God was brought up. They ask Jesus for a sign of his authority. This was not meant to be dismissive or insulting to Jesus. It was very typical for any prophet or spiritual leader to give signs to the Hebrew people going all the way back to Moses. They say to Jesus that Moses gave them bread from heaven to eat. Jesus corrects them that Moses did not give manna. God did. In Deuteronomy the people are told to give God an offering of the first produce they harvest. This shows their trust in God’s provision, because if God doesn’t provide, there’s no offering of thanks. 

In trying times, we have to trust in God’s provision for us. That can be hard. When I saw the price of coffee at the grocery store the other day, I almost said something I’d have to repent for later. Yet this season is a reminder for us to be grateful that there is food available. Many times in history, people have faced famine, hardship, and the cruelty the elements of life in this world. The early settlers gave thanks and celebrated, not because it was a national holiday, but because they literally were grateful to have enough food to survive the winter without starving to death. 

There’s a beautiful promise in John, echoed in other gospels. “Don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you.” I know that it is easy to worry a lot in our day-to-day life. I think worry is a constant human condition. But Jesus means here not to be preoccupied by this. Trusting in God’s promises is far more powerful than living life from one calamity to the next because even when life seeks to knock you down, the God of all will pick you up and bear you through. 

Another excellent reminder in this scripture is God’s love for us. Jesus tells the disciples, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” An older friend of mine says sometimes life is like making chicken and dumplings. There’s a lot of easy ways to do it, but the long way from scratch is always the best. God’s love is much like that. In some aspects, it is easy to enjoy God’s love and blessings. Being loved is often easy, and we enjoy it. But living and sharing that love can be hard at times. 

A friend of mine says that it’s so easy at Thanksgiving to go home hug his family, catch up, and just enjoy being in their presence. But the moment they start talking politics at Thanksgiving dinner, he realizes he’s about to save a lot of money on Christmas presents. Two of the hardest parts to our faith are trusting when we don’t see the solution and loving the way that Jesus does. In some ways it’s so hard for us to process the idea that Jesus loved Judas. Jesus loved Pilate. Jesus loved Herod. Jesus loved the pharisees. Their downfall and turmoil was not because Jesus hated them and wanted to see them suffer like a villain. It was because of they didn’t love Jesus nor want to follow him. 

I think Jesus knew that two of our greatest struggles in life are trust and love. Many of us have an “I’ll do it myself” attitude. Many of us feel more comfortable walking an extra 45 minutes around the grocery store to avoid talking to that difficult person we know. But we have to trust and love because God has trusted us and loved us. God trusts us with this earth which God created. God trusts us with the people on this earth, who are made in God’s image. God loves us enough to offer us grace and redemption even when we are ugly acting, unthankful, and have the attitude of 7 day old green bean casserole. But most importantly God trusts and loves us enough to call us children, family. 

A friend of mine has a tough relationship with his parents. They tend to be difficult, sometimes manipulative, and very narcissistic. Life has taught him that safety is found in separation from their toxic ways of being. He can love and pray for them without being snagged in the web of turmoil. But he has a very expansive friend network who have become family, a chosen family. That’s how God loves us. We’re not children of God because of obligation or being born into it. We are the family of God because we are chosen and loved by God. 

Because of this we can give thanks. In our Deuteronomy lesson we read how the people were instructed to take a good portion of their first produce of harvest and bring it to the place of worship. They were to deliver it as an offering before the high priest in memory and honor of God’s fulfillment of God’s promises to them. Giving thanks is a bit like making chicken and dumplings as well. We can do so many ways that are cheap, quick, and easy. Or we can take our time to be truly thankful, to stay in a space of gratitude and love before God. 

One of the hardest tests of faith is whether or not we can continue to be thankful and have an attitude of gratefulness even when our trust is broken and we feel like life and people have bruised us. Can we continue to be thankful and grateful when we feel unloved and abandoned? Sometimes trust and love are hard enough that thanksgiving seems impossible. But in those times, Jesus tells us, like the disciples, “The only work God wants from you: Believe in the one he sent.” Now, there are great works of faith and good behaviors we should be inspired to do FROM our faith. But faith really is as simple as belief. The rest is just how we follow and live out what we have believed. 

If ever I go home for Thanksgiving and there’s green bean casserole but no sweet potato souffle, my trust will be broken, and my sense of love would be tested. In some ways, that’s a joke, but in other ways, it teaches us how fragile trust can be. And when trust is broken, it often feels like we are unloved. When we live in faith, that is never the case. God loves us unconditionally. God’s promises are trustworthy without question. Jesus says to us, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. 

In faith, we find all that we need to be nourished and fulfilled. This Thursday we will celebrate a day of Thanksgiving. Some folks celebrate that day. Some do a whole 30 days of Thanksgiving for the month of November. But gratefulness isn’t about one day or one month. Living a grateful life means each and every day relying on and showing forth our trust and love just as we are loved. So, Happy Thanksgiving, my friends, and may your casseroles be your favorite.

Worship Service Video https://www.facebook.com/fccmacon/videos/1554863072320705/